Catholicism Articles

Article / Updated 06-06-2023

Every March 17th, thousands of people don their greenest garb, march in Irish pride parades, eat green clover-shaped cookies, and quaff frosty mugs of green beer in celebration of the Catholic Saint, St. Patrick's Day. But do you really know who St. Patrick was and why he is celebrated? Patrick was born in AD 387 just south of Hadrian’s Wall in Britain, which was part of the Roman Empire (that's right — he wasn't Irish!). He was captured by Irish pagans in his early teens and taken to Ireland, where he was enslaved for six years. During that time, he grew to like the spirit of the Irish. When he escaped and returned to his family, he vowed to one day return to Ireland. He studied at monasteries on the continent and was eventually ordained a priest and then a bishop. Pope Celestine I commissioned Patrick to be an apostle to Ireland. Patrick initially encountered many hardships among the pagans, particularly the druids. They weren’t willing to give up their power over the old religion and feared Patrick and Christianity. Although the ruling monarch, King Laoghaire, didn’t convert to Christianity, many of his family members did, and little by little, the old religion began to fade. Patrick traveled from town to town, tearing down idols and temples and establishing the Catholic Church. By AD 444, the primatial see and first cathedral of Ireland were built in Armagh. He baptized, confirmed, and ordained priests, and he erected schools and monasteries. Thousands came into the Church under his direction. He accomplished all these activities in less than 30 years, during which time the whole island nation of Ireland was converted. Toward the end of his life, he wrote Confessions, in which he gives a record of his life and mission. He died on March 17, 461, of natural causes. He is buried in Downpatrick in present-day Northern Ireland. Many stories are told in connection with St. Patrick. The three-leaf clover was said to be used by the saintly bishop to explain the Trinity to the pagans, which is why it is such a common St. Patrick's Day symbol today. Another legend has Patrick driving all the snakes out of Ireland; snakes were a popular symbol among the Irish pagans. He is certainly one of the most revered saints in the Catholic Church. Today, St. Patrick is the patron saint of Ireland, of many dioceses throughout the English-speaking world, and of engineers. He is also invoked against the fear of snakes and snakebites.

Article / Updated 05-25-2023

Listen to the article:Download audio According to Exodus in the Old Testament, God issued his own set of laws, the Ten Commandments, to Moses on Mount Sinai. In Basic Beliefs of Catholicism, the Ten Commandments are considered divine law because God himself revealed them. And because they were spelled out specifically with no room for ambiguity, they’re also positive law. That's why they’re also known as divine positive law. The 10 Catholic commandments that form the divine positive laws apply to the family as a whole as well as its individual members. However, they are not the only laws that Catholics are duty-bound to follow. Catholics are also expected to be law-abiding citizens and follow natural moral law, canon law (also known as church law), and all legitimate and ethical civil laws of their city, state, and nation — provided they don’t contradict the laws of God or the church. The Ten Commandments of the Catholic church are not negotiable. They apply to every human being above the age of reason (at least 7 years old). If you look at the Ten Commandments in order, you’ll see that the first three deal with your personal relationship with God, whereas the final seven deal with your interpersonal relationships (loving your neighbor). For the most part, the Catholic church's ten commandments are simple and clear, with many of the rules verging on common sense. For example, most people don’t need to be told to honor their parents or not to steal, cheat, lie, or take an innocent life. However, for some people, relying on common sense isn’t enough. So in His divine mercy, God revealed His divine positive law to remove all doubt and ambiguity. The church doesn’t see the Catholic Ten Commandments as arbitrary rules and regulations from the man upstairs; rather, they are commandments for protection. Obey them and eternal happiness is yours in heaven. Disobey them and suffer the consequences. Of course, being a devout Catholic does not stop at following the 10 Commandments. In order to understand how they fit into the overall belief system, you must also consider the other pillars of faith. Along with the Ten Commandments, Catholic church members recognize the Creed, the seven sacraments, and the Our Father as the four pillars of faith because they’re the foundations upon which the Catholic Church is built. For more information and resources about the basic articles of the Catholic faith, take a look at the Catholicism For Dummies Cheat Sheet before reading on to learn about the Ten Commandments in order. What are the Ten Commandments in order according to Catholicism? When you study the Ten Commandments in order, Catholic beliefs become laid out as a clear set of moral principles that form the foundation of Judeo-Christian religious and ethical traditions. These have been the cornerstone of ethical and legal systems throughout history. Following, are the commandments in order, beginning with the main theme of each, the actual commandment in quotes, and explanations. Honor God. “I am the Lord thy God, thou shalt not have any gods before Me.” This commandment forbids idolatry, the worship of false gods and goddesses, and it prohibits polytheism, the belief in many gods. It insists, instead, on monotheism, the belief in one God. This commandment forbids making golden calves, building temples to Isis, and worshipping statues of Caesar, for example. These pagan concerns are of little concern to the church of today. Rather, there are several relevant ways to obey the first of the Catholic commandments in the modern world: Rejecting false belief systems like astrology, numerology, New Age spirituality, or the Church of Scientology Tuning out distractions by putting God ahead of career, fame, and fortune Spending quality time with God and never neglecting prayers Honoring Mary and the saints through prayer, rather than idolizing them Honor God's name. “Thou shalt not take the name of the Lord thy God in vain.” According to the 10 Commandments, Catholic church faithfuls are required to honor the name of God. It makes sense that if you’re to love God with all your heart, soul, mind, and strength, then you’re naturally to respect the name of God with equal passion and vigor. This means avoiding blasphemy by using the names of God or Jesus Christ to show anger or hostility. The bible teaches Catholics to respect holy things and holy oaths. Making jokes, watching movies, or reading books that are disrespectful to God or anything considered holy is a no-go. Honor God's day. “Remember to keep holy the Sabbath day.” The Jewish celebration of Sabbath (Shabbat) begins at sundown on Friday evening and lasts until sundown on Saturday. Catholic, Protestant, and Orthodox Christians go to church on Sunday, treating it as the Lord’s Day, instead of Saturday, to honor the day Christ rose from the dead on Easter Sunday. Catholics are required to: Attend Catholic Mass every Sunday or Vigil Mass on Saturday each week. Skipping Mass without valid reason is considered a mortal sin. Avoid doing any servile work (unnecessary hard labor) on the Lord’s Day. Pastors can transfer the obligation to another day, but only for serious reasons – like for congregation members who are doctors, nurses, police officers, firefighters, etc. Respect your parents. “Honor thy father and mother.” This commandment obliges the faithful to show respect for their parents — as children and adults. Children must obey their parents, and adults must respect and see to the care of their parents when they become old and infirm. Adult children who abandon, abuse, or neglect their elderly parents are violating the fourth commandment just as much as younger children who refuse to show respect or obedience. However, the Catholic Church believes this commandment means more than just keeping order in the home. It also implies respect and honor for everyone in legitimate positions of authority — whether civilian, military, or ecclesiastical. Honor human life. “Thou shalt not kill.” The better translation from the Hebrew would be “Thou shalt not murder” — a subtle distinction but an important one to the Church. Killing an innocent person is considered murder. Killing an unjust aggressor to preserve your own life is still killing, but it isn’t considered murder or immoral. However, it’s essential to note the use of deadly force is only morally permitted if it’s the last resort in self-defense and if the person isn’t innocent. More subtle violations of the fifth commandment include growing angry in your heart, harboring feelings of hatred or revenge, being criminally negligent, and committing personal abuse by intentionally neglecting to take care of your own health and safety — such as abusing drugs and alcohol. Mutilation and torture of human or animal life are also considered a sin. Honor human sexuality. “Thou shalt not commit adultery.” This is one of the moments where examining the Ten Commandments in order becomes a little tricky, as both the sixth and ninth commandments honor human sexuality. This commandment forbids the physical act of having immoral sexual activity, specifically adultery, which is sex with someone else’s spouse or a spouse cheating on their partner. This commandment also includes fornication, which relates to any form of sexual activity between unmarried people. This includes prostitution, pornography, homosexual activity, masturbation, group sex, rape, incest, pedophilia, bestiality, and necrophilia. The Church believes that sexual intercourse was ordained by God and designed exclusively for a husband and wife. Only sex between a husband and wife is considered moral, and even then, the couple must be mutually respectful of each other. Honor the property of others. “Thou shalt not steal.” This commandment forbids the act of taking someone else’s property. The Catholic church believes that this commandment also denounces cheating people of their money or property, depriving workers of their just wage, or not giving employers a full day’s work for a full day’s pay. Embezzlement, fraud, tax evasion, and vandalism are all considered extensions of violations of the seventh commandment. Showing disrespect for the private ownership of someone else’s property — be it money or possessions — is also considered a sinful act. However, although the church sees property as a fundamental right, it’s not considered absolute. For example, if a person owns more food than he needs, he is obligated to donate a portion of his goods and share them with a person who is starving. Honor the truth. “Thou shalt not bear false witness against thy neighbor.” The eighth commandment condemns lying. Because God is regarded as the author of all truth, the church believes that humans are obligated to honor the truth. The most obvious way to fulfill this commandment is not to lie — intentionally deceive another by speaking a falsehood. So, a good Catholic is the kind of person you want to buy a used car from. Figures of speech, metaphors, hyperboles, and fairy tales aren't considered lies because the listener isn’t expecting accurate facts, and the speaker doesn’t intend to deceive. But intentionally lying is always considered sinful, even if the reasons are noble. Concealing the truth is not considered a lie, however. After all, the Seal of the Confessional is a fundamental principle for Catholic priests. Honor human sexuality. “Thou shalt not covet thy neighbor’s wife.” The ninth commandment forbids the intentional desire and longing for immoral sexuality. To sin in the heart, Jesus says, is to lust after a woman or a man in your heart with the desire and will to have immoral sex with them. Just as human life is a gift from God and needs to be respected, defended, and protected, so, too, is human sexuality. Catholicism regards human sexuality as a divine gift, so it’s considered sacred in the proper context: marriage. Under the Ten Commandments of the catholic church, marriage is considered the best, most sacred, and most efficient union of man and woman because God created marriage. It signifies the permanent, faithful, and hopefully fruitful covenant. Human sexual activity is designed to promote unity and procreation. Whenever that formula is altered or divided, the church sees it as living in sin. Honor the property of others. “Thou shalt not covet thy neighbor’s goods.” The tenth commandment forbids the wanting or taking of someone else’s property. Along with the Seventh Commandment, this commandment condemns theft and the feelings of envy, greed, and jealousy in reaction to what other people have. In a wider context, the church believes that, although private property is a right, it’s subservient to higher values, such as human life and national security. So although Catholics don’t believe that governments have the right to usurp private property and nationalize businesses, they do believe they have an obligation to protect private property and to help individuals and other nations in great need.

Article / Updated 05-25-2023

Listen to the article:Download audio Rosary beads help Catholics count their prayers. More importantly, Catholics pray the holy Rosary as a means of entreaty to ask God for a special favor, such as helping a loved one recover from an illness, or to thank God for blessings received — a new baby, a new job, a new moon. Praying the Rosary is a bit complicated, so we've included a Rosary guide. The following explains how to say the Rosary and the steps: On the crucifix, make the sign of the cross and then pray the Apostles’ Creed. I believe in God, the Father Almighty, Creator of Heaven and earth; and in Jesus Christ, His only Son, Our Lord, Who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified; died, and was buried. He descended into Hell; the third day He arose again from the dead; He ascended into Heaven, sitteth at the right hand of God, the Father Almighty; from thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen. On the next large bead, say the Our Father. Our Father, Who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil, Amen. On the following three small beads, pray three Hail Marys. Hail Mary, full of grace. The Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. On the chain, pray the Glory Be. Glory be to the Father, to the Son, and to the Holy Spirit, as it was, is now, and ever shall be, world without end. Amen. On the large bead, meditate on the first mystery and pray the Our Father. You pray mysteries for each of the five sections (decades) of the rosary according to the day of the week: Mondays and Saturdays: The Joyful Mysteries remind the faithful of Christ’s birth: The Annunciation (Luke 1:26–38); The Visitation (Luke 1:39–56); The Nativity (Luke 2:1–21); The Presentation (Luke 2:22–38); The Finding of the Child Jesus in the Temple (Luke 2:41–52) Tuesdays and Fridays: The Sorrowful Mysteries recall Jesus’ passion and death: The Agony of Jesus in the Garden (Matthew 26:36–56); The Scourging at the Pillar (Matthew 27:26); The Crowning with Thorns (Matthew 27:27–31); The Carrying of the Cross (Matthew 27:32); The Crucifixion (Matthew 27:33–56). Wednesdays and Sundays: The Glorious Mysteries focus on the resurrection of Jesus and the glories of heaven: The Resurrection (John 20:1–29); The Ascension (Luke 24:36–53); The Descent of the Holy Spirit (Acts 2:1–41); The Assumption of Mary, the Mother of God, into heaven; The Coronation of Mary in heaven. Thursdays: Pope John Paul II added The Mysteries of Light, also known as the Luminous Mysteries, in 2002: The Baptism in the River Jordan (Matthew 3:13–16); The Wedding Feast at Cana (John 2:1–11); The Preaching of the coming of the Kingdom of God (Mark 1:14–15); The Transfiguration (Matthew 17:1–8); The Institution of the Holy Eucharist (Matthew 26). Skip the centerpiece medallion, and on the ten beads after that, pray a Hail Mary on each bead; on the chain, pray a Glory Be. Although a decade is 10, these 12 prayers form a decade of the rosary. Many Catholics add the Fatima Prayer after the Glory Be and before the next Our Father: O My Jesus, forgive us our sins, save us from the fires of hell and lead all souls to heaven, especially those in most need of Thy mercy. Amen. Repeat Steps 5 and 6 four more times to finish the next four decades. At the end of your Rosary, say the Hail Holy Queen. Hail, Holy Queen, Mother of mercy, our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve, to thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us; and after this our exile show unto us the blessed fruit of thy womb Jesus, O clement, O loving, O sweet Virgin Mary. Pray for us, O holy Mother of God. That we may be made worthy of the promises of Christ. O God, whose only-begotten Son, by His life, death, and resurrection, has purchased for us the rewards of eternal salvation; grant we beseech Thee, that meditating upon these mysteries of the most holy Rosary of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise. Through the same Christ our Lord. Amen. If you'd like a visual guide for how to pray the Rosary, Catholic organizations and individuals have provided video instruction. For example, in this YouTube video, Fr. Matthew Cashmore, of St. Anselm's Catholic church in London, provides a step-by-step Rosary prayer guide. Holy beads in history Before Christianity, Hindus strung beads and used them to help count their prayers. Buddhists, Taoists, and Muslims have also used prayer beads to assist them in their private devotions. Hebrews used to tie 150 knots on a string to represent the 150 Psalms of the Bible. According to pious Catholic tradition, in the 13th century, Mary, the Mother of God, appeared to St. Dominic de Guzman, gave him a Rosary, and asked that instead of praying the Psalms on the beads or knots, the faithful pray the Hail Mary, the Our Father, and the Glory Be. Fifteen decades made up the original Dominican Rosary, but it was later abbreviated. A decade refers to ten Hail Marys preceded by the Our Father and ending with a Glory Be. Today, most Catholics use the five-decade Rosary and its set of Rosary prayers. Meditating on the mysteries While saying the prayers of the Rosary, Catholics meditate on what are called the Joyful, Luminous, Sorrowful, and Glorious Mysteries of the Rosary. But saying the mysteries is really no mystery at all, because each so-called mystery refers to a different passage in the life of Christ or Mary, His mother. Each decade (an Our Father, ten Hail Marys, and a Glory Be) recalls a different mystery. Here they are: Joyful The Joyful Mysteries are prayed on Mondays and Saturdays, and they remind the faithful of Christ’s birth. Each decade corresponds with a different mystery. Starting with the Annunciation for the first decade, try meditating on these scenes sequentially with each decade that you say (they may also be said during the whole Christmas season): The Annunciation (Luke 1:26–38) The Visitation (Luke 1:39–56) The Nativity (Luke 2:1–21) The Presentation (Luke 2:22–38) The Finding of the Child Jesus in the Temple (Luke 2:41–52) Luminous Pope St. John Paul II added on the Mysteries of Light, also known as the Luminous Mysteries, in 2002. Pray the Rosary and recall these Mysteries of Light on Thursdays (they may also be said during the season of Advent): The Baptism in the River Jordan (Matthew 3:13–17) The Wedding Feast at Cana (John 2:1–11) The Preaching of the Coming of the Kingdom of God (Mark 1:14–15) The Transfiguration (Matthew 17:1–8) The Institution of the Holy Eucharist (Matthew 26:17–29) Sorrowful The Sorrowful Mysteries are prayed on Tuesdays and Fridays, and they remind the faithful of His Passion and death (they may also be said during the entire season of Lent, the 40 days before Easter): The Agony of Jesus in the Garden (Matthew 26:36–56) The Scourging at the Pillar (Matthew 27:26) The Crowning with Thorns (Matthew 27:27–31) The Carrying of the Cross (Matthew 27:32) The Crucifixion (Matthew 27:33–56) Glorious The Glorious Mysteries are prayed on Wednesdays and Sundays, and they remind the faithful of His Resurrection and the glories of heaven (they may also be said during all of Easter season): The Resurrection (John 20:1–29) The Ascension (Luke 24:36–53) The Descent of the Holy Spirit (Acts 2:1–4) The Assumption of Mary, the Mother of God, into heaven The Coronation of Mary in heaven These last two mysteries are inferred by Revelation (Apocalypse) 12:1; Jesus Christ was the source and center of these miraculous events in that He did them to His mother; she did not do them alone. What Christ did for His mom, He will later do for all true believers at the end of time. Both the divinity and humanity of Jesus are presented in these mysteries. Only God could be born of a virgin, rise from the dead, and ascend into heaven, and yet only a man could be born, get lost, be found, suffer, and die. Meditating on the Joyful, Luminous, Sorrowful, and Glorious Mysteries helps Catholics confirm that Jesus is both divine and human. Contemplating the time when Jesus was crowned with thorns, scourged with whips, and nailed to the cross — meditating on Jesus’s Passion — convinces the prayerful that those sufferings are real, and only a real man could feel such pain and agony. Yet, reflecting on His Transfiguration, Resurrection, and Ascension reminds believers that only God can transfigure, rise from the dead, and ascend into heaven. By praying the Rosary, the faithful reaffirm that Jesus is true God and true man, one divine person with two natures — divine and human. Just as Pope St. Paul VI did, Pope St. John Paul II reminded the faithful that the Rosary is Christocentric — it focuses on Christ and is more than a Marian (of Mary) devotion. Saying the Divine Mercy Chaplet The Rosary and the Divine Mercy Chaplet may be prayed at home, in church (as long as it’s not during Mass), alone, or in a group. Our Lord presented the Divine Mercy Chaplet to St. Faustina Kowalska in a vision during the 1930s, but it didn’t gain much fame until the late 20th century. The Divine Mercy Chaplet is said using Rosary beads, but it doesn’t take as long as a Rosary, because the prayers are shorter. Make the Sign of the Cross and then say the following: (Optional) Begin the Divine Mercy Chaplet by saying this prayer on the first large bead after the crucifix: You expired, Jesus, but the source of life gushed forth for souls, and the ocean of mercy opened up for the whole world. O Fount of Life, unfathomable Divine Mercy, envelop the whole world and empty Yourself out upon us. Then say the following three times in a row: O Blood and Water, which gushed forth from the heart of Jesus, I trust in You. Say an Our Father, a Hail Mary, and the Apostles’ Creed on the three small beads. (See Steps 1 through 3 in the first section about praying the Rosary.) Then, on the large bead before each decade, say Eternal Father, I offer you the Body and Blood, Soul and Divinity of Your Dearly Beloved Son, Our Lord, Jesus Christ, in atonement for our sins and those of the whole world. Then, on the ten small beads of each decade, say: For the sake of His sorrowful Passion, have mercy on us and on the whole world. Conclude the chaplet by saying the following three times: Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world. The Rosary is one of several devotions The Rosary is one of the most popular devotions, which refer to a wide variety of prayers, both long and short, such as the Rosary and novenas, as well as various religious practices that Catholics engage in, such as making a pilgrimage or a retreat. Devotions are generally less official than the Mass, and many different devotions are available so that individuals can find the ones that suit them and their personal spirituality. Whether practicing devotions privately at home, in a small group, or in the form of a pilgrimage or retreat, Catholics believe that devotions act like spiritual vitamins to supplement the primary and main form of divine communication — the Mass. Devotions are optional — Catholics can take ’em or leave ’em — but attending Sunday Mass or the Saturday Vigil Mass is mandatory since the Commandments require the weekly worship of God. Missing Sunday Mass without a legitimate excuse is a grave sin. Knowing when and where to pray devotions Unlike Sacraments, which are formal, sacred celebrations of the whole Church that need to take place on sacred ground, devotions can be done anywhere — in church, at home, or outside. Sacraments were instituted by Christ, whereas devotions are classified as sacramentals, meaning they were created by the Church. The seven sacraments confer sanctifying grace to the soul, meaning they make it holy. Sacramentals, on the other hand, confer actual grace to the soul, which encourages and enables the person to do good deeds. Devotions are prayed alone or with others. They’re done outside of the Sacred Liturgy — in other words, not during Mass, except for the Litany of Saints on special occasions. They can, however, be said in any public setting, such as a cemetery or a prayer gathering. Separating devotions from Mass Just like some people think that the Second Vatican Council threw out Latin (which it didn’t), some people think that it got rid of or discouraged devotions. Not true. Vatican II didn’t pooh-pooh devotions. What it did say was that the separation between the Sacred Liturgy — the Mass — and all forms of public and private devotion must be clear and distinct. No gray area. Sure enough, Pope St. Paul VI asserted in his encyclical Marialis Cultus (1974) that Catholics shouldn’t say the Rosary during Mass. But praying the Rosary before Mass as a preparation or after Mass as a thanksgiving is allowed and highly encouraged. Likewise, the Stations of the Cross, a traditional Lenten devotion, should never be celebrated during adoration of the Holy Eucharist or in the middle of Mass, but it can be said before or after Mass. And adoration of the Holy Eucharist should be separate from Mass to differentiate the two. Devotions to the Virgin Mary and the saints are also subordinate and auxiliary to the Mass. Of course, plenty of Masses honor the Virgin Mary and the saints. Even though the names of Mary and the saints are mentioned in the Mass, as in the Eucharistic Prayer, they’re still secondary. References to God are primary; Mary and the saints are honored, but God alone is worshipped and adored.

Cheat Sheet / Updated 02-08-2023

This Cheat Sheet focuses on the mysteries of the rosary, which, to Catholics, represent the events in the lives of Jesus and Mary. They are referred to as "mysteries" not because they are mysterious things that cannot be figured out; when it comes to the rosary, the mysteries are events devout Catholics can never stop thinking about. While saying the prayers of the Rosary, Catholics meditate on what are called the Joyful, Luminous, Sorrowful, and Glorious Mysteries of the Rosary. But saying the mysteries is really no mystery at all, because each so-called mystery refers to a different passage in the life of Christ or Mary, his mother. Each decade (an Our Father, ten Hail Marys, and a Glory Be) recalls a different mystery.

Article / Updated 10-18-2022

Catholics are, first and foremost, Christians who believe that Jesus Christ is the Son of God. Catholicism shares some beliefs with other Christian practices, but essential Catholic beliefs include the following: The Bible is the inspired, error-free, and revealed word of God. Baptism, the rite of becoming a Christian, is necessary for salvation — whether the Baptism occurs by water, blood, or desire. God’s Ten Commandments provide a moral compass — an ethical standard to live by. The existence of the Holy Trinity — one God in three persons. Catholics embrace the belief that God, the one Supreme Being, is made up of three persons: God the Father, God the Son, and God the Holy Spirit. Catholics also believe that since Adam and Eve disobeyed God in the Garden of Eden, all humans are born with original sin, which only Baptism removes. A happier belief is in grace, a totally free, unmerited gift from God. Grace is a sharing in the divine; the inspiration to do God’s will. Take a look at these common Catholic prayers. Catholics recognize the unity of body and soul for each human being. So the whole religion centers on the truth that humankind stands between the two worlds of matter and spirit. The physical world is considered part of God's creation and is, therefore, inherently good until an individual misuses it. Catholics also recognize the Ten Commandments. For more on the basics of Catholicism, refer to The Twelve Articles of Catholic Faith.

Article / Updated 07-14-2022

On holy days of obligation, Catholics are obliged to participate in Mass. Every Sunday is a holy day of obligation, as are six other days throughout the year. In the United States, these holy days of obligation are January 1: The Feast of Mary, the Mother of God 40 days after Easter Sunday: Ascension Thursday August 15: Assumption of Mary into heaven November 1: All Saints’ Day December 8: The Feast of the Immaculate Conception December 25: Christmas, the Nativity of Our Lord Holy days are like Sundays in that Catholics must attend Mass, and if possible, refrain from unnecessary servile work. Some Catholic countries, such as Italy, Spain, and Ireland, give legal holiday status to some of these holy days, so people can attend Mass and be with family instead of at work. In the United States, Christmas Day (December 25) and the Immaculate Conception (December 8) are always days of obligation. Christmas and Easter (which always falls on Sunday) are the highest-ranking holy days, and the Immaculate Conception is the feast for the United States. However, if any of the other holy days falls on a Saturday or Monday, they aren’t considered holy days of obligation, because they’re back-to-back with Sunday. The concern is that it would be burdensome to many Catholics to have to go to church two days in a row. To make things even more confusing, some parts of the United States have moved holy days, such as the Ascension from Thursday to the closest Sunday. If in doubt, it’s best to call the local Catholic parish or just go to Mass anyway. Attending Mass is never a waste of time, even if it ends up not being a holy day of obligation. Europe has four more holy days than the United States observes: January 6 (Epiphany), March 19 (St. Joseph), Corpus Christi (Thursday after Trinity Sunday, which is the Sunday after Pentecost, which is 50 days after Easter), and the Solemnity of St. Peter and St. Paul (June 29).

Cheat Sheet / Updated 01-07-2022

Catholicism shares many beliefs with other Christian faiths, as well as certain prayers, but Catholicism puts its own spin on things. For example, the Catholic version of the Lord's Prayer (or the Our Father) differs a bit from the Protestant version. Get a basic understanding of Catholic beliefs by reading the articles of Catholic faith.

Article / Updated 11-24-2021

Catholics do not worship saints, but the saints are near and dear to Catholic hearts. Catholics respect and honor the saints and consider them to be the heroes of the Church. The Church emphasizes that they were ordinary people from ordinary families, and they were totally human. Here are some tidbits about the lives of 11 ordinary people who became popular saints. St. Peter (died around 64 CE) The brother of Andrew and the son of Jona, St. Peter was originally called Simon. He was a fisherman by trade. Biblical scholars believe that Peter was married because the Gospel speaks of the cure of his mother-in-law (Matthew 8:14; Luke 4:38). But whether he was a widower at the time he met Jesus, no one knows for sure. Scholars believe it's likely that his wife was no longer alive because after the crucifixion, resurrection, and ascension of Christ, Peter became head of the Church (the first pope) and had a busy schedule and itinerary. He also never mentioned his wife in his epistle. According to the Bible, Andrew introduced Peter to Jesus and told his brother, "We have found the Messiah!" (John 1:41). When Peter hesitated to follow Jesus full time, Jesus came after him and said, "I will make you fishers of men" (Matthew 4:19). St. Paul of Tarsus (10–67 CE) Saul of Tarsus was a zealous Jew who also had Roman citizenship because of the place of his birth. A member of the Pharisees, Saul considered Christians to be an extreme danger to Judaism. He saw them as more than heretics; they were blasphemers for considering Jesus to be the son of God. He was commissioned by the Sanhedrin (the religious authority in Jerusalem) to hunt down, expose, and, when necessary, eliminate Christians to preserve the Hebrew religion. Things changed dramatically, however, and the world has never been the same since. One day on the road to Damascus, he was thrown down to the ground, and a voice called out, "Saul, Saul, why do you persecute me?" (Acts 9:4). The voice belonged to Jesus of Nazareth, who had already died, risen, and ascended to heaven. Saul realized he had been persecuting Christ by persecuting those who believed in Christ. Opposing the followers of Jesus was, in essence, opposing Jesus himself. Blinded by the event, Saul continued from Jerusalem to Damascus, but not to persecute the Christians — rather to join them. God turned an enemy into His greatest ally. He now called himself Paul and began to preach the Gospel widely in the ancient world. He made three journeys throughout Greece and Asia Minor before his final journey to Rome as a prisoner of Caesar. Being a Roman citizen, he was exempt from death by crucifixion (unlike St. Peter, who was crucified upside-down in Rome around 64 CE). The Emperor had Paul executed by the sword (beheading) around 67 CE. Both St. Peter and St. Paul are considered co-patron saints of the city of Rome where they were both martyred. St. Patrick of Ireland (387–481) There are many stories surrounding the origin of St. Patrick. The most credible says that he was born in Britain during Roman occupation and was a Roman citizen. His father was a deacon, and his grandfather was a priest in the Catholic Church. Much of what we know about Patrick we get from his autobiography, The Confessions. At 16 years of age, he was abducted by pirates and taken to Ireland as a slave. The Celtic pagan tribes who lived in Ireland were Druids. After several years he escaped and returned to Britain, but with a love for the people of Ireland. Patrick did not follow in his dad's footsteps and become a Roman soldier. He felt called to serve the Lord and His Church by being ordained a priest. He went back to Ireland to convert the people who had originally kidnapped him. While there, he became a bishop and was very successful in replacing paganism with Christianity. Legend has it that he explained the mystery of the Holy Trinity (Three Persons in One God: Father, Son, and Holy Spirit) to the Irish king by using a shamrock. Folklore also has him driving out all the snakes from Ireland. St. Dominic de Guzman (1170–1221) St. Dominic was a contemporary of St. Francis of Assisi. The faithful believe that when St. Dominic's mother, Joanna of Aza (the wife of Felix de Guzman) was pregnant, she had a vision of a dog carrying a torch in his mouth, which symbolized her unborn son who would grow up to become a hound of the Lord. The name Dominic was thus given to him, because in Latin Dominicanis can be Domini + canis (dog or hound of the Lord). Dominic established the Order of Friars Preachers (shortened to Order of Preachers), called the Dominicans. Along with their brother Franciscans, the Dominicans re-energized the Church in the 13th century and brought clarity of thought and substantial learning to more people than ever before. The motto of St. Dominic was veritas, which is Latin for truth. St. Francis of Assisi (1181–1226) The son of a wealthy cloth merchant, Pietro Bernadone, Francis was one of seven children. Even though he was baptized Giovanni, his father later changed his name to Francesco (Italian for Francis or Frank). He was handsome, courteous, witty, strong, and intelligent, but very zealous. He liked to play hard and fight hard like most of his contemporaries. Local squabbles between towns, principalities, dukedoms, and so on were rampant in Italy in the 12th century. Sometime around 1210, he started his own religious community called the Order of Friars Minor (OFM), which today is known as the Franciscans. They took vows of poverty, chastity, and obedience, but unlike the Augustinian and Benedictine monks who lived in monasteries outside the villages and towns, St. Francis and his friars were not monks but mendicants, which means that they begged for their food, clothes, and shelter. What they collected they shared among themselves and the poor. They worked among the poor in the urban areas. Catholics believe that in 1224, St. Francis of Assisi was blessed with the extraordinary gift of the stigmata, the five wounds of Christ imprinted on his own body. St. Francis of Assisi loved the poor and animals, but most of all, he loved God and his Church. He wanted everyone to know and experience the deep love of Jesus that he felt in his own heart. He is credited with the creation of two Catholic devotions: the Stations of the Cross and the Christmas crèche. St. Anthony of Padua (1195-1231) St. Anthony was born as Ferdinand, son of Martin Bouillon and Theresa Tavejra. At the age of 15, he joined an order of priests called the Canons Regular of St. Augustine. Later he transferred to the newly formed Order of Friars Minor (OFM), or Franciscans, where he took the religious name of Anthony. He is famous for being an effective orator. Anthony's sermons were so powerful that many Catholics who strayed from the faith and embraced false doctrines of other religions would repent after hearing him. This skill led to his nickname, "Hammer of Heretics." St. Anthony is invoked as the patron saint of lost items. On one occasion, a little boy appeared in the town square, apparently lost. Anthony picked him up and carried him around town looking for the boy's family. They went to house after house, but no one claimed him. At the end of the day, Anthony approached the friary chapel. The boy said, "I live there." Once in the oratory, the child disappeared. It was later discerned that the child was in fact Jesus. Since then, Catholics invoke St. Anthony whenever they lose something, even car keys or eyeglasses. St. Thomas Aquinas (1225–1274) The greatest intellect the Catholic Church has ever known was born of a wealthy aristocratic family, the son of Landulph, Count of Aquino, and Theodora, Countess of Teano. Thomas's parents sent him at the age of 5, which was customary, to the Benedictine Abbey of Monte Cassino. It was hoped that if he didn't show talents suited for becoming a knight or nobleman, he could at least rise to the rank of abbot or bishop and thus add to his family's prestige and influence. However, ten years later, Thomas wanted to join a new mendicant order, which was similar to the Franciscans in that it didn't go to distant monasteries but worked in urban areas instead. The new order was the Order of Preachers (O.P.), known as Dominicans. Thomas Aquinas is best known for two things: His monumental theological and philosophical work, the Summa Theologica, covers almost every principal doctrine and dogma of his era. What St. Augustine and St. Bonaventure were able to do with the philosophy of Plato regarding Catholic Theology, St. Thomas Aquinas was able to do with Aristotle. (Philosophy has been called the handmaiden of theology because you need a solid philosophical foundation in order to understand the theological teachings connected to it.) The Catechism of the Catholic Church has numerous references to the Summa some 800 years later. He composed hymns and prayers for Corpus Christi at the request of the pope, and he wrote Pange Lingua, Adoro te Devote, O Salutaris Hostia, and Tantum Ergo, which is often sung at Benediction. He died while on the way to the Second Council of Lyons, where he was to appear as a peritus (expert). St. Thérèse of Lisieux (1873–1897) Francoise-Marie Thérèse, the youngest of five daughters, was born on January 2, 1873. When she was 4 years old, her mother died and left her father with five girls to raise on his own. Two of her older sisters joined the Carmelite order of nuns, and Thérèse wanted to join them when she was just 14. The order normally made girls wait until they were 16 before entering the convent or monastery, but Thérèse was adamant. She accompanied her father to a general papal audience of His Holiness Pope Leo XIII and surprised everyone by throwing herself before the pontiff, begging to become a Carmelite. The wise pope replied, "If the good God wills, you will enter." When she returned home, the local bishop allowed her to enter early. On April 9, 1888, at the age of 15, Thérèse entered the Carmelite monastery of Lisieux and joined her two sisters. On September 8, 1890, she took her final vows. She showed remarkable spiritual insights for someone so young, but it was due to her childlike (not childish) relationship with Jesus. Her superiors asked her to keep memoirs of her thoughts and experiences. At the age of 23, she coughed up blood and was diagnosed with tuberculosis. She lived only one more year, and it was filled with intense physical suffering. She died on September 30, 1897. St. Pio of Pietrelcina (1887–1968) Padre Pio was born on May 25, 1887, in Pietrelcina, Italy. Because he showed evidence of having a priestly vocation early in his youth, his father went to the United States to make enough money so Francesco (his baptismal name) could attend school and seminary. At the age of 15, he took the vows and habit of the Friars Minor Capuchin and assumed the name of Pio in honor of Pope St. Pius V, patron of his hometown. On August 10, 1910, he was ordained a priest. Catholics believe that less than a month later, on September 7, he received the stigmata, just like St. Francis of Assisi. During World War I, he served as a chaplain in the Italian Medical Corps. After the war, news spread about his stigmata, which stirred up some jealous enemies. Because of false accusations that were sent to Rome, he was suspended in 1931 from saying public mass or from hearing confessions. Two years later, Pope Pius XI reversed the suspension and said, "I have not been badly disposed toward Padre Pio, but I have been badly informed." Catholics believe that he was able to read souls, meaning that when people came to him for confession, he could immediately tell if they were lying, holding back sins, or truly repentant. He became so well loved all over the region and indeed all over the world that three days after his death on September 23, 1968, more than 100,000 people gathered at San Giovanni Rotundo to pray for his departed soul. Pope St. John XXIII (1881–1963) Angelo Giuseppe Roncalli was the third of 13 children and grew up in the North of Italy near Bergamo. His family was poor but devout. He was ordained a priest in 1904. Angelo was an army chaplain in World War I, secretary to his diocesan bishop, and spiritual director at the local seminary. He became a bishop in 1925 and served as an apostolic delegate to Turkey and Greece, and eventually Papal Nuncio (Ambassador) to Paris. In 1953, he was made the Cardinal Archbishop of Venice. When Pope Pius XII died in 1958, Roncalli was elected his successor after 11 ballots on October 28, 1958, at age 76. He took the name John XXIII. Many cardinals thought he would be a "caretaker pope" after the 19-year reign of Pius. John XXIII surprised everyone by convening an Ecumenical Council (Vatican II) from 1962–1965. It was the first council since the First Vatican Council ended in 1870. Pope St. John XXIII was a very popular pope and many people were heartbroken when he died during the sessions of Vatican II from stomach cancer. Pope St. John Paul II beatified him in 2000, and Pope Francis canonized him in 2014. Pope St. John Paul II, the Great (1920–2005) Pope John Paul II, a highly visible Catholic of the modern era, was the 264th pope and the first non-Italian pope in more than 450 years. He was born Karol Józef Wojtyla on May 18, 1920, in Wadowice, Poland, the son of Karol Wojtyla and Emilia Kaczorowska. His mother died nine years after his birth, followed by his brother, Edmund Wojtyla, a doctor, in 1932, and then his father, a noncommissioned army officer, in 1941. Pope Paul VI died in August 1978. Albino Cardinal Luciani was elected his successor and took the name John Paul to honor Paul VI and John XXIII, the two popes of Vatican II. But John Paul I lived only a month. So on October 16, 1978, Karol Cardinal Wojtyla was elected bishop of Rome and took the name John Paul II. Pope St. John Paul II wrote 84 combined encyclicals, exhortations, letters, and instructions to the Catholic world, beatified 1,338 people, canonized 482 saints, and created 232 cardinals. He traveled 721,052 miles (1,243,757 kilometers), the equivalent of 31 trips around the globe. During these journeys, he visited 129 countries and 876 cities. While home in Rome, he spoke to more than 17.6 million people at weekly Wednesday audiences. At 5:19 p.m. on May 13, 1981, a would-be assassin, Mehmet Ali Agca, shot Pope John Paul II and nearly killed him. A five-hour operation and 77 days in the hospital saved his life, and the pope returned to his full duties a year later. When he died on April 2, 2005, Pope John Paul II had the third-longest reign as pope (26 years, 5 months, 17 days), behind only Pius IX (31 years) and St. Peter himself (34+ years). John Paul II's funeral was attended by 4 kings, 5 queens, 70 presidents and prime ministers, 14 leaders of other religions, 157 cardinals, 700 bishops, 3,000 priests, and 3 million deacons, religious sisters and brothers, and laity. His successor, Pope Benedict XVI, beatified Pope St. John Paul II on May 1, 2011, the Feast of Divine Mercy Sunday. Pope Francis canonized him on April 27, 2014.

Article / Updated 11-08-2021

In the Catholic Church, sins come in two basic types: mortal sins that imperil your soul and venial sins, which are less serious breaches of God’s law. The Church believes that if you commit a mortal sin, you forfeit heaven and opt for hell by your own free will and actions. Three conditions are necessary for mortal sin to exist: Grave Matter: The act itself is intrinsically evil and immoral. For example, murder, rape, incest, perjury, adultery, and so on are grave matter. Full Knowledge: The person must know that what they’re doing or planning to do is evil and immoral. For example, someone steals a postage stamp, thinking that it’s only worth 50 cents. She knows that it’s sinful, but if she’s unaware that the stamp is rare and actually worth $1,000, she’s not guilty of mortal sin but of venial sin. Deliberate Consent: The person must freely choose to commit the act or plan to do it. Someone forced against her will doesn’t commit a mortal sin. For example, a woman told she’s giving a minor shock to another person when in fact she is administering tortuous electrical jolts is not guilty of a mortal sin (although she may feel guilty if she finds out the truth). A mortal sin is the complete turning away from God and embracing something else in place. It’s deadly to the life of grace, because it insults the honor of God and injures the soul of the sinner. Mortal sin is like a malignant tumor or a critical injury that’s lethal to the spiritual life. Venial sins are any sins that meet one or two of the conditions needed for a mortal sin but do not fulfill all three at the same time, or they’re minor violations of the moral law, such as giving an obscene gesture to another driver while in traffic. Venial sin only weakens the soul with sickness but doesn’t kill the grace within. Venial sins aren’t deadly to the life of grace but, like minor infections in the body, if casually ignored and left untended, may deteriorate into a more serious condition. For example, someone who tells so-called white lies commits venial sin, but if he does it long enough, it’s much easier for him to be tempted to tell a big lie later on that would in fact be a mortal sin, such as cheating on a test or on his income tax return.

Article / Updated 11-01-2021

Just as bodies and minds grow, Catholics believe that the soul also needs to grow in the life of grace. The sacrament of confirmation builds on the sacraments of baptism, penance, and holy communion, completing the process of initiation into the Catholic community. (Note: The Byzantine Church confirms (or chrismates) at baptism and gives Holy Eucharist as well, thus initiating the new Christian all at the same time.) What the Catholic sacrament of confirmation means Confirmation, a sacrament of initiation, establishes young adults as full-fledged members of the faith. This sacrament is called confirmation because the faith given in baptism is now confirmed and made strong. During your baptism, your parents and godparents make promises to renounce Satan and believe in God and the Church on your behalf. At confirmation, you renew those same promises, this time speaking for yourself. During confirmation, the focus is on the Holy Spirit, who confirmed the apostles on Pentecost and gave them the courage to practice their faith. Catholics believe that the same Holy Spirit confirms Catholics during the sacrament of confirmation and gives them the same gifts. Traditionally, the seven gifts of the Holy Spirit are wisdom, understanding, counsel, fortitude (courage), knowledge, piety, and fear of the Lord. These gifts are supernatural graces given to the soul. The 12 fruits of the Holy Spirit are charity, joy, peace, patience, benignity, goodness, long-suffering, mildness, faith, modesty, continency, and chastity — human qualities that can be activated by the Holy Spirit. The Catholic ritual of confirmation The confirmation ceremony may take place at Mass or outside of Mass, and the presiding bishop wears red vestments to symbolize the red tongues of fire seen hovering over the heads of the apostles at Pentecost. Each person wishing to be confirmed comes forward with his or her sponsor, who may or may not be one of the godparents chosen for baptism. When you’re confirmed, you get to choose a confirmation name to add to your first and middle names — or you can just use the names given to you at baptism. However, your new name must be a Christian name, such as one of the canonized saints or a hero from the Bible. Here's what happens at the actual ritual of confirmation: You stand or kneel before the bishop. Your sponsor lays one hand on your shoulder and speaks your confirmation name. The bishop anoints you by using oil of Chrism (a consecrated oil) to make the sign of the cross on your forehead while saying your confirmation name and “Be sealed with the gift of the Holy Spirit.” You respond, “Amen.” The bishop then says, “Peace be with you.” You respond, “And with your spirit” or “And also with you.” And you are now an adult in the eyes of the Church. Being confirmed in the Church means accepting responsibility for your faith and destiny. Adulthood, even young adulthood, means that you must do what’s right on your own, not for the recognition or reward but merely because it’s the right thing to do.